Cosmos B. Wule, Priscilla
Queen Kparevzua
Department
of Religion and Philosophy, University of Jos, Jos
Department
of English, University of Jos, Jos
ABSTRACT
Sharing God’s world within the structures
of cultures, beliefs, values, language expression and traditions of men is an
interesting area of study despite the complexities involved in the diverse
nature of human perceptions and operations. The enigma of life is that there is
a world all around us that is visible to the eyes, but which the human senses
cannot completely comprehend, as it is only with the heart that one can truly
see. Yet we live and we learn from the experiences we share with humans and nature.
The harsh tension of growing intolerance and hostility among peoples of living
faiths, especially Christians and Muslims, on the global level is part of the
worrisome experiences which we all share today, aggravated by the use of despicable
and uncouth language and incitement. The situation has built a tragic and
difficult phenomenon within the religious world to fully comprehend and resolve.
It is not uncommon therefore that the quest for religious freedom and tolerance
is basically necessitated by these ruthless conditions of life. However, at the
very foundation of a truly secured life is religious freedom characterized by
the principle of tolerance, forbearance, encouraging language, justice and
peace. It is therefore contradictory that against all kinds of arbitrariness,
the tide of sporadic violence has arisen from the human desire to discriminate
against or compel others to accept other persons’ faith hence marring religious
freedom. It is many such complex dynamics of religious hostilities prevalent in
Northern Nigeria that calls for urgent attention and intervention. Thus we have
carefully selected a biblical passage “Turn the other cheek” as reflection of
the Christian imperative for encouraging religious nonviolent tolerance and
freedom in a hostile society. The research is therefore undertaken to fast
track attitudinal change and encouraging benign language as a necessity for
cultivating fresh fields of peace. The goals of the research are strengthened
by the strong conviction that the atmosphere for the promotion of peace and
stability in Nigeria could be further enhanced if individuals or communities
are allowed to exercise their conscience and express their faith freely without
undue interference or coercion. When this is achieved the social, political and
spiritual environment would be equipped with the right scheme and orthopraxis
for national innovation, development, prosperity, security and progress.
Keywords: Religious Freedom, “Other Cheek”, Language, Violence, Nonviolence, Nigeria